"Namulat sya sa kandungan ng mahihirap at sunog sa araw na mga magulang… Kaya malinaw nyang naintindihan at naranasan ang hagupit at dahas ng kahirapan… habang lumaki, kanyang nasasaksihan ang pagwasak sa ninunong lupa at kalikasan."
“Parang kalayu-layo ng pagkaiba ng salitang katutubo at aktibista, ngunit ang panlulupig, pangangamkam at pangalipusta ang sing bagsik ng bagyong nagtulak sa kanya upang sumanib sa kilusang layong ay lumaya.”
(He woke up to the world, in the embrace of poor, sunburnt parents. He learned to understand the cruelty and lash of poverty and, as he grew, saw the destruction of his ancestors’ lands. There is a vast difference between the word lumad and activist, but oppression and thievery, plunder and humiliation were storm winds that drove him to the movement of people who seek to be free.)
The middle-class audience stirred at the start of this poetry of rage, discomfort clear as they listened to the slight, 12-year-old boy. But as Apad Enriquez went on, kerchiefs came out to wipe eyes filled with tears.
This was a child, talking about blood spilled on the land of his people, the Manobo of Surigao del Sur. This was a child who cried himself to sleep at night, wondering whether his father would be given one more night of freedom or be caught in the enemy’s trap.
This was a boy, the same age as their own children, who had just made a 300-kilometer trek from the mountains of his hometown to the national capital.
“My boy complains that he lacks ‘load’ for his cellphone,” said Tess, a banker. “Apad talks of schools burnt and bullets raining on their homes.”
Despite regular disruptions to his schooling, the son of wanted indigenous leader Genasque Enriquez chatted easily about math and science (the stars and planets and the universe) to his new friends in Manila. He and his cousin, Ben, and 14-year-old Angeline also got praise for their flawless English and Filipino.
They thanked teacher Anabelle Campos, with them on their Lakbayan, for her dedication.
Work exacts a tough price from Campos, who was also schooled in alternative learning centers managed by faith groups.
Campos has been threatened with arrest. Whenever forced to evacuate to the town center, she faces a barrage of taunts: “There goes the teacher of the children of the NPA.”
The communist New People’s Army is strong in the hinterlands of Mindanao, as it is in the country’s poorest provinces. Other rebel groups, including the Moro Islamic Liberation Front (MILF), traditionally find recruits amid a vacuum in governance and the struggle over land and natural resources.
CHILDREN ASK, ‘WHY?’
Despite the poverty of their lumad community, Campos and children managed to keep tabs on Pope Francis’ January visit to the Philippines.
In havens for children of militarized communities, rooms fell silent as the Pope embrace Glyzelle Palomara, a former street waif, who broke down asking why God allows children to suffer.
Campos’ Manobo wards come from a different milieu but they, too, struggle with emotional scars from early exposure to violence.
Ben’s brother was tortured.
One of the children had braved interrogation by armed men on the hunt for his neighbor.
A few minutes after Angeline wowed her Manila audience with a lyrical Filipino poem, she learned that parents and siblings had fled their village for the nth time. She would be going home to an evacuation center.
Apad laughed when asked why he was on the streets, not in school.
“Bakit doon, bakwit dito, walang katapusan” he replied. (There is no end to our flight.)
Like Gizelle, like the indigenous people of South America forced into subjugation by colonizers, the children of the Manobo wake up daily asking, “Why?”
Why does death haunt their people? Why do strangers want their land?
Why do fathers have to leave and mothers have to weep when husbands and children are brought home bloodied?
Why do their calls for help, for justice go unheard?
POPE URGES ACTION
Nardy Sabino of the Promotion for Church People’s Rights (PCPR) says that in Bolivia, Pope Francis spoke to all the world’s indigenous peoples.
The Pope, he says, did not just call for a stop to injustice. He actually asked Catholics – and anyone who cares to listen – to actively work for change.
The Pope, he adds, was emphasized the need for a “preferential, evangelical option for the poor”.
The world’s first Latin American Pope traced his call for Mary, the mother of Jesus.
Sabino asks, “Will the faithful follow Pope Francis?”
Marian Ching, a young development activist who has worked with lumad and Muslims, says Filipino IPs need Pope Francis.
“Reading Pope Francis’ support for indigenous peoples in his second encyclical, where he says ‘for indigenous communities, land is not a commodity, but a gift from God, a sacred space,’ meant a lot to me given my work here in Mindanao, where indigenous peoples are among ‘the lowly, the exploited, the poor and underprivileged’ and constantly subjected to human rights violations as they struggle for land and their rights. “
Read more: http://indayvarona.com/2015/07/10/pope-francis-and-the-song-of-apad
Disclaimer: The views in this blog are those of the blogger and do not necessarily reflect the views of ABS-CBN Corp.