Gospel for September 1, 2015, Tuesday

Claretian Communications Foundation, Inc.

Posted at Sep 01 2015 04:26 AM | Updated as of Sep 01 2015 12:29 PM

Ps 27:1, 4, 13-14
I believe that I shall see the good things of the Lord in the land of the living.

Psalter: Week 2 / (Green)

1st Reading: 1 Thes 5:1-6, 9-11
You do not need anyone to write to you about the delay, and the appointed time for these events. You know that the Day of the Lord will come like a thief in the night. When people feel secure and at peace, the disaster will suddenly come upon them as the birth pangs of a woman in labor, and they will not escape.
But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.
For God has not willed us to be condemned but to win salvation through Christ Jesus our Lord. He died for us so that we might enter into life with him, whether we are still awake or already asleep. Therefore encourage one another and build up one another, as you are doing now.

Gospel: Lk 4:31-37
Jesus went down to Capernaum, a town of Galilee, and began teaching the people at the sabbath meetings. They were astonished at the way he taught them, for his word was spoken with authority.
In the synagogue there was a man possessed by an evil spirit who shouted in a loud voice, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I recognize you: you are the Holy One of God.” Then Jesus said to him sharply, “Be silent and leave this man!” The evil spirit then threw the man down in front of them and came out of him without doing him harm.
Amazement seized all these people and they said to one another, “What does this mean? He commands the evil spirits with authority and power. He orders, and you see how they come out!” And news about Jesus spread throughout the surrounding area.

Some Christians are not a little embarrassed when they read stories of exorcisms in the gospel like the one we have in today’s gospel reading. They are so influenced by secular thought that they are ready to relegate any mention of demons to the Dark Ages. They are tempted to accept the sweeping statement of rationalist thought which claims that Jesus and his contemporaries naively called demonic possession what were simply cases of hysteria or of psychosomatic illness. Jesus’ “exorcisms” were, therefore, merely natural cures of nervous disorders. However, a close study of the gospels contradicts the rationalist theory at every turn.
Item. When the gospels give general statements on healings and exorcisms, they usually (78% of the time) distinguish between sickness and demonic possession. And Mark, our earliest gospel, never confuses the two.
Item. In the 14 different gospel passages presenting specific exorcisms, 8 out of 14 (or 57%) are devoid of terminological confusion and clearly distinguish healings from exorcisms. The rest of the texts present some slight confusion (3 texts) or considerable confusion (3 texts).
Item. We also have 15 gospel passages in which Jesus is said to have performed healings and in which these healings are described without the least reference to demonic influence. (More on this topic on tomorrow’s comments).

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