Gospel for August 21, 2015, Friday

Claretian Communications Foundation, Inc.

Posted at Aug 21 2015 05:34 AM | Updated as of Aug 21 2015 01:37 PM

Ps 146:5-6ab, 6c-7, 8-9a, 9bc-10
Praise the Lord, my soul!

Psalter: Week 4 / (White)
St. Pius X, pope

1st Reading: Ru 1:1, 3-6, 14b-16, 22
There was a famine in the land during the time of the Judges, and a man from Bethlehem in Judah departed with his wife and two sons to sojourn in the country of Moab. Naomi’s husband Elimelech died. She was left with her two sons, who married Moabite women, one named Orpah and the other Ruth. After living in Moab for about ten years, Mahlon and Chilion also died and Naomi was left bereft of husband and two sons. Having heard that Yahweh had come to help his people by giving them food, Naomi prepared to return home.
Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her. Naomi said, “Look, your sister-in-law returns to her people and her gods. You too must return. Go after her.” Ruth replied, “Don’t ask me to leave you. For I will go where you go and stay where you stay. Your people will be my people and your god, my God.
Thus it was that Naomi returned from Moab with her Moabite daughter-in-law and arrived in Bethlehem as the barley harvest began.

Gospel: Mt 22:34-40
When the Pharisees heard how Jesus had silenced the Sadducees, they assembled together. One of them, a lawyer, questioned him to test him, “Teacher, which commandment of the law is the greatest?”
Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the ?rst and the most important of the commandments. The second is like it: You shall love your neighbor as yourself. The whole Law and the Prophets are founded on these two commandments.”

Today’s gospel reading presents the opponents of Jesus questioning him on a hierarchy of commandments. Jesus invites them to look towards God and people. Not a tape recording, but a live broadcast. The problem is no longer to acquire a clear conscience; the problem is to love.
And so, what about the essential? The essential always has a face. That of a husband or a wife, those of children and parents, those of neighbors and co-workers, those more distant of people with whom we must struggle for a more humane society. The essential is also, at the same time, the face of all faces, that of Him whom Jesus has called Father so that all of us may know that we are all sons and daughters, brothers and sisters.
How does one concretely love one’s neighbor? It is not so much a matter of feelings (some natural antipathies are almost insurmountable) as a matter of attitudes and actions. St. Paul describes in the following terms what is true charity: “Love bears all things, believes all things, hopes all things” (1 Cor 13:7). When we seek to excuse the neighbors’ faults, when we always hope that they will improve (whatever appearances), when we accept them as they are—then we really love, then we are true sons and daughters of God.

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