Gospel for March 30, 2012, Friday
5th Week of Lent
1st Reading: Jer 20:10-13
I hear many people whispering,
“Terror is all around!
Denounce him! Yes, denounce him!”
All my friends watch me to see if I will slip:
“Perhaps he can be deceived,” they say;
“then we can get the better of him
and have our revenge.”
But Yahweh, a mighty warrior, is with me.
My persecutors will stumble and not prevail;
that failure will be their shame
and their disgrace will never be forgotten.
Yahweh, God of hosts, you test the just
and probe the heart and mind.
Let me see your revenge on them,
for to you I have entrusted my cause.
Sing to Yahweh! Praise Yahweh and say:
he has rescued the poor from the clutches of the wicked!
Gospel: John 10:31-42
The Jews picked up stones to throw at Jesus; so he said, “I have openly done many good works among you which the Father gave me to do. For which of these do you stone me?”
The Jews answered, “We are not stoning you for doing a good work but for insulting God; you are only a man and you make yourself God.”
Then Jesus replied, “Is this not written in your Law: I said: you are gods? So those who received this word of God were called gods and the Scripture is always true. Then what should be said of the one anointed and sent into the world by the Father? Am I insulting God when I say: ‘I am the Son of God’?
“If I am not doing the works of my Father, do not believe me. But if I do them, even if you have no faith in me, believe because of the works I do, and know that the Father is in me and I in the Father.”
Again they tried to arrest him, but Jesus escaped from their hands. He went away again to the other side of the Jordan, to the place where John had baptized, and there he stayed.
Many people came to him and said, “John showed no miraculous signs, but he spoke of this man and everything he said was true.” And many became believers in that place.
Jesus’ adversaries, the group that John refers to as “the Jews” (clearly not all Jews), believed they were standing up for the holiness and transcendence of God, but (as happens in such debates) they were only standing up for a shriveled concept of humanity. Jesus is the revelation of God, and also the revelation of humanity! If we want to know what God is like, we look to Jesus who is the translation into flesh and blood of God’s holiness. But equally if we want to know what a human being is, we look to Jesus. In him the fullness of humanity too “was pleased to dwell.”
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